Fine Art Gallery

Artist Profile

As a young man of almost 13, Ronnie Tjampitjinpa walked with his family out of the West Australian desert and settled into life in the tumultuous and crowded settlement of Papunya. It was the height of the assimilationist era as the Australia Government oversaw the movement of traditional nomadic people from their Pintupi homelands.

In 1971, at the dawn of the Desert painting movement, Ronnie Tjampitjinpa was in his late 20’s. After attending the European-style school in Papunya he returned to the Western Desert, went through initiation at Umari near his birthplace in the region near Muyinnga, about 100 km west of the Kintore Ranges, spent time in Yuendumu and then returned to live with his relatives in Papunya. There he worked as a police tracker, health worker, and labourer. His earlier tribal initiation into ceremonial knowledge along with his familiarity with country and sacred sites placed him in good stead when he began painting in his early thirties, under the tutelage of Old Mick Tjakamarra. As senior custodian of the Honey Ant Dreaming, Tjakamarra had played an instrumental role in initiating the Papunya art movement. Ronnie was one of the youngest men who began painting in the mid-1970s and his artistic output was initially small as he moved regularly between Papunya, Yuendumu and Mount Doreen Station. As the younger generation no longer lived in close proximity to their traditional homelands painting had become an important means for the older law keepers to pass on their knowledge of sacred sites. Ronnie, having been initiated, became an important participant and mediator in this process.

The classic Pintupi style of linked concentric circles tells of a sacred geometry. It is derived from body paint designs, cartography of country, and ancestral narratives. A consolidating conformity existed between the older painters as they worked out the ground rules for telling the Dreaming while protecting sacred content. Being one of the youngest to begin painting, Ronnie began to demonstrate a more bold and expressionistic approach. Laborious, individual dots evolved into linked or ‘flicked’ dotting and a strong linear emphasis. Distinct iconographic features such as circles and U shapes were relinquished in favour of abstraction and the creation of a vibrant, painterly surface. These developments were encouraged by the return to tribal lands, facilitated by a change in government and Indigenous policies in the late 1970s and early 1980s. Ronnie Tjampitjinpa was a strong advocate for this outstation movement that was given impetus and partly funded by Papunya art sales. During this period, he travelled to Yuendumu, Balgo Hills and Mount Doreen encouraging as many people as he could to return to their traditional Pintupi lands. In 1983 he moved with his family to the small settlement of Ininti-Redbank, near Kintore, and stopped painting for a few years due to his political involvements. This included becoming chairman of the Kintore outstations council and his involvement in important claims for land rights. He had already pioneered new ways of interpreting his ancient visual language and soon returned to painting with new enthusiasm, describing politics as 'too much humbug'. The more focused environment of his own community fueled his distinct aesthetic preoccupation.