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THAT'S TRUE THAT'S CREATION

Queenie McKenzie Nakara

09 August - 01 September 2022

17 Thurlow St, Redern, NSW 2016

Queenie McKenzie Nakara was born on Old Texas Station on the Ord River in the north west of Western Australia. As a young girl she began her life of cooking for the stockmen, tending and riding horses, and journeying as they drove cattle across the vast pastoral region of the north.

During the 1970s, McKenzie, then in her fifties, played a leading role in community affairs and experimented with representational art as an educational tool in the local school. She taught Gija language and cultural traditions as part of the ‘two-way’ education given at the school. Besides helping to maintain ancient knowledge of sacred sites and the Dreaming mythology, it seamlessly paralleled bible stories and provided the young with both a spiritual awareness and an involvement in community activities.

Queenie McKenzie Nakara earned world wide acclaim with distinct and influential artworks depicting the country of her childhood and early working life around Texas Station, as well as other sites throughout the East Kimberley region. She was in her lifetime, and still to this day, recognised as a spiritual and cultural icon, whose commitment to art has left an indelible impact on Australian history and culture.

The works on paper in this exhibition were all created at the Warmun school in 1995. McKenzie chronicles encounters with God in the Kimberly, perhaps in the form of Bishop Jobst who at the time had recently visited – “Mr. Jobst from Broome is our Leader Man the God Man He’s from the Cloud […]” – or as the “God in the Cloud”  looking down from the Heavens and weeping because the students are “Just mucking about too much” instead of going to school.

In this suite, McKenzie marries traditional Gija culture with missionary-imported Christianity. The mythology is a lot more practical than mainstream Christianity, as is the case in many Australian Aboriginal belief-systems, be it tracing maps to water sources created by living spirits, or utilising concrete teaching stories around survival and food gathering

The series relates a connection to the Christian God much more practical and immediate than is common. Here, the Holy Trinity (consisting of some version of Jesus Man, The God Man/God in the Cloud, and the God Jesus Baby) resides closer to Earth, with a concrete impact on daily life, as when Jesus “Pushes the School Bus Toyota” when it stalls.  This God doesn’t feel all-powerful. He borrows a camel from the three wise men. He can smile over the “Bible Dance” and despair as the children “Muck About.” McKenzie’s God takes part in the everyday.

EX 241

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